St. Maurice and his Theban Legion (from Egypt) Sept 22

Saint Maurice was the captain of the Theban Legion, a unit in the Roman army that had been recruited from Upper Egypt and consisted entirely of Christians. Although loyal to the Empire (ruled over by Maximinus Daia and Diocletian), they still remembered the words of Jesus to render to Caesar the things of Caesar, and to God the things of God. During the Bagaude, an uprising of the Gauls, Maximinus marched against them with the Theban Legion as a part of his army. The revolt was quelled, and upon their return to Aguanum (now Saint-Moritz or Saint Maurice en Valais) in Switzerland, Maximinus gave the order that the whole army should give sacrifices to the Roman gods in thanks for the success of their campaign. As part of the celebration, Maximinus ordered the execution of a number of Christian prisoners. The Theban Legion refused to comply with the order and withdrew from the rites, even going so far as to camp away from the rest of the army so as not to be drawn into what they saw as horrifyingly against their beliefs.


Maximinus repeatedly ordered the Theban Legion to comply with his orders, and when they continued to refuse, he ordered the unit "decimated," a practice in which every tenth man was put to death. The Legion was not shaken at all, despite threats of a second decimation, which was performed. Maximinus told those remaining that they would all be killed, but their captain, Maurice, inspired them with the example of the soldiers already martyred, and told them that they were all assured of a place in Heaven for holding fast to their faith. Every last man was beheaded by other soldiers, without resistance. Maximinus even went so far as to carry the executions out against every member of the Theban Legion stationed elsewhere in the Empire from Gaul down to Rome itself.

A number of miracles are attributed to these holy soldiers. In Zurich, it is said that the beheaded Saints Felix, Regula, and Exuperantius rose up, and carrying their heads in their hands, walked to the top of a hill, knelt down and prayed, and finally lay down in final death. On this spot, a great cathedral was built and the image of the three saints carrying their heads appears on the coat of arms of Zurich today.

Saint Maurice is one of the most popular saints in western Europe. There are over 650 sacred places bearing his name in France alone. Over seventy towns bear his name. In the Middle Ages, Saint Maurice was the patron saint of a number of the dynasties of Europe and later of the Holy Roman emperors, many of whom were anointed before the Altar of Saint Maurice at Saint Peter's Cathedral in Rome. King Sigismund of Burgundy donated land for a monastery in his honor in 515. Henry I (919-936) ceded the Swiss province of Aargua in exchange for the Lance of the Saints; and the sacred relic, the Sword of Saint Maurice, was last used in the coronation of Emperor Charles of Austria as king of Hungary in 1916. Saint Maurice's feast day is September 22.

John Coltrane - Equinox 

This Friday, September 23, there will be the convergence of two stellar events: the birth of Saint John Coltrane and the autumnal equinox. Saint John was born on September 23, 1926 had he lived Friday would have been his 85th birthday.

It was recorded at Atlantic Studios during the sessions for My Favorite Things.





Easter Sunday celebrates the resurrection of Jesus, according to Christian belief. The Easter date depends on the ecclesiastical approximation of the March equinox. Pope St. Victor (the first of the Church’s three Black African Popes) fixed the Feast of Easter to the Sunday after Vernal equinox and close to the Passover feast.



The last of the three main feasts of ancient Israel is called the Feast of Tabernacles and represented the final restoration. It occurred six months after the Passover feast that celebrated redemption. Passover and Tabernacles commemorate both the beginning and the end of the historical journey of the Israelites from Egypt to Canaan and also the inauguration and consummation of our spiritual journey from Calvary to the world to come. It closed not only the sacred cycle, but also the agricultural or working year. It also marked the change of season, the autumnal equinox, and determined alike the commencement and close of a sabbatical year (Deut 31:10).